SCORE TWO
FOR US
AND ZERO FOR AE
AND ZERO FOR AE
Answering
the Ugong Property Issue
Every time they publish evidences
of “prime properties” of the Church that have been sold, it only confirms
that what we say is true and also proves that those opposing the Church Administration
are indeed wrong.
WE are indeed correct in
saying every time they publish evidences of “prime properties” of the
Church that have been sold, it always confirms that what we say is true and also
proves that those opposing the Church Administration are indeed wrong. They cannot
argue with facts (contra factum non habet
argumentum).
Again, instead of answering the points (arguments) we given proving selling properties is not an anomaly nor proof of the existence of corruption in the Church, those opposing the
Church Administration publishing one by one those INC properties that have been sold. However, in featuring this it only confirmed that we are right. Let us again enumerate our points or arguments regarding this issue:
(1) the properties being sold are those no longer needed or the Church has no longer use for it;
(2) the law states that the Church as a religious corporation “Such corporations shall HAVE THE RIGHT to purchase, hold, mortgage, or SELL real estate for its church…”;
(3) It was the decision of the Church Administration (the Executive Minister of the Iglesia Ni Cristo) and not any of the members of the Sanggunian to sell those properties no longer needed by the church because it is the Church Administration who has all the legal rights to decide to such matter;
(4) the past administration also did it;
(5) It is not an anomaly but only being practical, efficient and competent to disposed properties no longer needed or we no longer has use for it;
(6) it is not against the "tuntunin" and "practices" of the Church; and
(7) it doesn't follow (non sequitur) that if the Church sold properties it means that the Church is bankrupt or in debt.
WHAT THEY CLAIM AND WHAT
THEY HAVE TO PROVE
In their article entitled “PROPERTY
SOLD TO ROBINSONS LAND CORPORATION” published last June 15, 2015, this is what
they said:
“And
then in all of my researches surfaced a slew of properties being sold and were
already sold not because they are not being used, not because there is no use
for them, not because they are worried about the property tax, not because they
are burdened by the upkeep and maintenance but because they just needed to
dispose as much property as they can for whatever buck they can squeeze out of
it. There are more acquired properties now that generates unnecessary upkeep
and maintenance expenses that they should be more worried about, but that would
be in another article, you wouldn’t believe how much the church is spending for
unnecessary expenses for unnecessary equipment/properties/personnel and we all
know where they will be getting the money to cover all of those expenses. So
for them to say that the reason for selling INC properties now is because of
expenses in taxes, personnel and maintenance and that there is no use for them
anymore, well… let’s just say that even a child won’t buy their lame excuses
and double standards.”
Those
opposing the Church Administration claim that this “property” was sold because the Church is in great debt so “they just needed to dispose as much property as they can for whatever
buck they can squeeze out of it.” Thus, they claim that this property was sold “not because they are not being used, not
because there is no use for them, not because they are worried about the
property tax, not because they are burdened by the upkeep and maintenance.” So, in saying that one of the reasons why the Church disposed these properties because the Church has no longer use for them and to avoid unnecessary expenses, yhey claim that “…let’s just say that even a child won’t buy their lame excuses and
double standards.”
Thus, those opposing the Church Administration in order to prove they are right that the Church sold these properties “they just needed to dispose as much property as they can for whatever
buck they can squeeze out of it” they need to prove that these properties are still still being
used or needed by the Church, and we need not be worried about the property
tax, and the upkeep and maintenance of these properties. Failure in
proving so means that those opposing the Church administration are wrong and
just making lies to make their readers believe that there is something wrong
with the Church today.
WHO IS RIGHT AND WHO IS WRONG?
About the “Tagaytay Property”
In their past article which
they featured the “INC property in Tagaytay”, they failed to prove that this property is still being used or needed by the Church. Actually, no locale
or district is using it, even the Executive Minister is no longer using it. Those
opposing the Church Administration themselves confirmed that this Tagaytay
property is no longer needed or used by the Church:
“Let’s
see if you can recognize this once-a-tranquil-haven for Ka EraƱo G. Manalo and
his whole Family, NOW A GHOST TOWN OF USELESS ABANDONMENT.”
Thus, score ONE for us, and Zero for those opposing
the Church administration.
About the “Ugong Property”
The Real Reason for purchasing this “Ugong property.” This Church’s
property in Ugong, Pasig was the former location of the Church’s radio
transmitter tower. They did not mentioned that! Why? Let us see why:
In 1965, when the Church
established her first AM Radio Station, DZEM, we acquired that property in
Ugong for the purpose of being the location of the our Radio transmitter tower (not for housing project). Thus, from 1965
to 1995, the Church’s radio transmitter tower was located in this property in
Ugong. If this is the real case, thus this statement of Antonio Ebangelista is
a BIG LIE:
“Such
is the case of the parcel of land from the locale of Ugong WHERE THE INC
HOUSING USED TO BE.
“IT
GOES WAY WAY BACK AND A LOT OF BRETHREN WHO USED TO LIVE IN THE HOUSES PROVIDED
BY THE CHURCH ADMINISTRATION can attest that it was such a great blessing to be
cared for by the Church.”
In 1995, the radio transmitter
tower was transferred to Ubando, Bulacan. Why? Because of the reason that radio
transmitter is more efficient if surrounded by waters. Thus, the Church
acquired a property in Ubando, Bulacan. Many fishponds can be found in this area.
We can also find in this area the radio transmitter tower of DZBB (AM radio of
GMA 7), DZMM (AM radio of ABS-CBN 2), the very popular DZRH, and others. Thus,
the transmitter tower for the Church’s two AM radio stations (DZEM and DZEC) was
transferred from Ugong to Ubando, Bulacan.
However, do you know that there
was a problem ocured during the construction of the radio transmitter tower in
Ubando in 1995? This project (the construction of the radio transmitter in
Ubando) was administered by “those behind Antonio Ebanghelista.” This project
did not pass through the usual procedure of the Church (the usual needed paper
works undergone by all Church’s project) because “those behind Antonio
Ebanghelsita” have “blanket authorities” (one they lost when Brother Eduardo V.
Manalo became the Executive Minister, so one of their grudges against the
present Church Administration).
Ugong Locale has it own lot where their House of Worship located. Does
locale of Ugong needed this property (which was the former location of DZEM’s
radio transmitter tower) to built their House of Worship? The locale
congregation of Ugong already has it’s own lot where their large concrete and
permanent House of Worship is now built. Antonio Ebangelista himself included in his
article a picture of Ugong’s House of Worship. Thus, the locale of Ugong doesn’t need it.
How about CEM’s plan of establishing an extension in that property?
Indeed there was a proposal that CEM Rizal extension be transferred from Taytay
to this property in Ugong. But, this “plan” did not materialized. Why? There
was a time when the Church Administration (Ka Erdy) decided to close all the
extensions including the one in the Ecclesiastical District of Rizal. Thus, no
need to established an extension in this property in Ugong.
When CEM extensions were re-established during the tune of Brother Eduardo V. Manalo, the current Executive Minister, but Metro Manila area was also reorganized into “five” (now “six”) ecclesiastical districts. Thus, Marikina and Pasig became the Ecclesiastical District of Metro Manila East (Ugong locale is under it’s jurisdiction), while the district office of Rizal went back to Taytay which made more impossible for CEM Rizal Extension to establish a campus in the Ugong property. Thus, CEM Rizal Extension renovated the old CEM Rizal Extension campus in Taytay. How about Metro Manila East? As we all know, as of this date, all students in all districts in Metro Manila attend classes in CEM Main campus. Thus, CEM doesn’t need it.
When CEM extensions were re-established during the tune of Brother Eduardo V. Manalo, the current Executive Minister, but Metro Manila area was also reorganized into “five” (now “six”) ecclesiastical districts. Thus, Marikina and Pasig became the Ecclesiastical District of Metro Manila East (Ugong locale is under it’s jurisdiction), while the district office of Rizal went back to Taytay which made more impossible for CEM Rizal Extension to establish a campus in the Ugong property. Thus, CEM Rizal Extension renovated the old CEM Rizal Extension campus in Taytay. How about Metro Manila East? As we all know, as of this date, all students in all districts in Metro Manila attend classes in CEM Main campus. Thus, CEM doesn’t need it.
How about the plan of transferring the “district office” in Ugong? First
of all, which “district” who made the plan of trannsfering the “district office” in
Ugong? The Ecclesiastical District of Rizal. Because of the proposal that CEM
Rizal Extension be transferred to Ugong, the District of Rizal also proposed to
transfer the district office in Ugong. It’s a “common policy” that CEM
extension must be near the district office. But this plan was abandoned when
the Church Administration decided to close all extensions. Now Rizal’s district
office is back in Taytay. The district office of Metro Manila East at first was
located in Pasig Locale because this was the former home of the district office of Rizal,
and now permanently located at Bagong Ilog, Pasig. Rizal went back to Taytay. Thus,
no district needs the Ugong property.
INC Housing located in this Ugong property? To make it more
“dramatic,” those opposing the Church Administration used the word “INC
Housing” and even claim that this “INC Housing” goes way, way back:
“Such
is the case of the parcel of land from the locale of Ugong WHERE THE INC
HOUSING USED TO BE.
“IT
GOES WAY WAY BACK AND A LOT OF BRETHREN WHO USED TO LIVE IN THE HOUSES PROVIDED
BY THE CHURCH ADMINISTRATION can attest that it was such a great blessing to be
cared for by the Church.”
In doing so, they make it
appear that there is an INC Housing project here like in Central, Tagumpay and
Dasmarinas, Cavite. To make it more “dramatic,” those opposing the Church
Administration claim the following:
“But
what happened? Why were the brethren dispersed and relocated to other far
housing projects, as far as Montalban, Rizal? What happened?”
Antonio Ebangelista used the
word “dispersed” to paint an “evil picture” against the Church Administration
(as if that they were forced to abandon the place and a “demolition” occurred).
But, in the same “sentence,” Ebangelista contradicted himself. He said, “Why
were the brethren DISPERSED and RELOCATED.” And to further make an “evil
picture” of the Church Administration, he further claimed “(the brethren were) relocated
to other FAR housing projects AS FAR AS Montalban, Rizal”. Ebangelista is only making an “evil picture” of the Church Administration as oppressing the
brethren who formerly lived in that property. Is this really the case?
First, those in Ugong was not
a housing project like in Central, Tagumpay and Dasmarinas. That is not the
case. As we already mentioned, Ugong property was not for housing project but originally the location of the radio transmitter tower. When the radio transmitter was transferred to Ubando, Bulacan,
many were allowed to TEMPORARILY live there. Those brethren who lived there are
the witnesses that the Church Administration allowed them to live there only
temporarily. This they all know and understand. So, the situation in Ugong is
not like in Central, Tagumpay and Dasmarinas.
Second, “Montalban” in Rizal
is not a “very remote” area. When Ebangelista said “as far as Montalban” he is
suggesting that this is a very remote area. Note his trickery. He used the word
“Montalban” to suggest that this is a very remote area. However, “Montalban” is
no longer the name of that town, but “Rodriguez,” a town adjacent to Quezon
City. The Church even has a housing project in that town, the TAGUMPAY housing
project which many living there work in Central office. Today, if you have your
own vehicle, it’s a 20 minute drive to Central, and if you commute, it will take about 30 minutes
to arrive at Litex or Commonwealth Avenue.
Third, the house and lot given to them in Rodriguez,
Rizal are their OWN. Helping them to have their own house and lot in a town adjacent
to Quezon City and about 30 minutes travel to Litex or Commonwealth avenue, is that
an act of oppression?
Those
opposing the Church Administration also failed to explain why we should not worry about the
property taxes for this prime property. Should we really not worry on the
expenses for the taxes of this property in Ugong? He himself describe this property as:
“Wait
a minute… this can’t possibly be right… Why would the Sanggunian approve the
sale of a COMPLETELY USABLE, PRIME LOT, STRATEGICALLY LOCATED IN ONE OF THE
HIGH-VALUED LOCATIONS IN THE METRO?”
Ugong
property as Antonio Ebangelista describe it as “completely usable, prime lot,
strategically located in one of the HIGH-VALUED locations in the Metro," and we
should not worry about it’s property tax? He is not worrying because for him
there is the abuloy where we get for the huge expenses in maintaining this
property.
Dito
kitang-kita ang tunay mong kulay, G. Antonio Ebangelista! Ang sinasabi mong
pagmamalasakit sa Iglesia ay isang pagkukunwari lamang. Sinasabi mo rin naman
na ang mga kapatid na ito ay halos wala nang makain, hirap lang sa buhay,
minsan ay naglalakad na lamang upang ang ipapamasahe patungo sa kapilya ay
ipanghahandog na lamang, subalit para sa iyo maling ipagbili ang isang
“property” na hindi naman ginagamit ng isang lokal, isang departamento, ng isang
distrito, ng Iglesia sa kabuuan, at ginagastuhan pa ng malaki ang pag-maintain
dito alang-alang lamang sa “ala-ala”? Para sa iyo ay kahit gumastos ng malaki
na kukunin sa abuloy ng mga kapatid basta lang mapanatili ang isang property na
hindi naman ginagamit ng isang lokal, departamento, distrito, o ng
Iglesia sa kanuuan? Hindi ba’t maliwanag
na lumalabas na ang ipinaglalaban mo G. Antonio Ebangelista ay HINDI ang
kapakanan ng Iglesia, kundi ang ipinaglalaban mo ay ang kapanakanan ng mga
taong nasa likod mo?
This property was sold to eradicate Ka
Erdy’d memory?
You accused
the STF which you say is headed by Brother Jojo De Guzman as the culprit behind
the selling of the property for the purpose of eradicating the memory of
Brother Erano G. Manalo? However, you failed to show proofs but only “opinions”
and being "judgmental.” Does STF rallying
for the eradication of Brother Erano G. Manalo’s memory?
(1) STF is
behind the making and publishing of the EGM Coffee Table Book.
(2) STF is behind
the annual exhibit in CEM’ anniversary showcasing the history of the Church
including the history and legacy of Brother Erano G. Manalo.
(3) STF is
always behind the articles in PASUGO featuring the history and legacy of
Brother Erano G. Manalo.
And if it is
true that there is a move today inside the Church to eradicate the memory of
Brother Erano G. Manalo, why Ka Erdy’s picture still hanging in all Locale’s
receiving room or pastor’s office? Why we can find a large section of the
Museum housing Ka Erdy’s memorabilia? Why the discussion of the life of Brother
Erano G. Manalo is still a part of CEM’s curriculum? Why we still used the
Pandoktrina authored by Ka Erdy himself? Why currently, CEM finishing a five
volume book of Ka Erdy’s biography? And have you forgot that the current
Executive Minister is the first-born son of Ka Erdy?
We have an
article fully discussing the STF and the allegation that there is a move in
eradicating Ka Erdy’s memory.
Conclusion
Ugong
property’s original purpose was to be the location for the radio transmitter tower of
the Church’ AM radio stations. From 1965 to 1995, the transmitter tower was
located in this property, but it was transferred to Ubando, Bulacan in 1995.
The Ugong locale already has it’s own lot and permanent House of Worship. CEM
Rizal Extension's plan of establishing a campus and Rizal district’s plan to
transfer the district office in this property in Ugong did not materialize
because Ugong is no longer under Rizal’s jurisdiction, and CEM Rizal Extension and
Rizal’s district office went back to Taytay from Pasig. Metro Manila
East has already a new district office in Bagong Ilog, Pasig and their students
are attending classes at CEM Main Capus in Quezon City. Also, as Antonio Ebangelista
himself described this property, it is a
“completely usable, prime lot, strategically located in one of the
HIGH-VALUED locations in the Metro,” So why we should not be worried about it’s
property tax?
Thus, score TWO for us, and Zero for those opposing
the Church administration.
PRISTINE TRUTH
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