WHY ARE THERE OTHER
“CHURCH OF CHRIST”?
THERE ARE THREE denominations
today which their local congregations used the name “Church of Christ.” The
reason why there are “Leakey Church of Christ,” “Moorishville Church of Christ,” "Pleasant View Churcj of Christ,"
etc. However, these are only local congregations, but they belong either to
Christian Church (Disciples of Christ), Churches of Christ, and Christian
Church and Churches of Christ.
These three denominations have
the same root, the Stone-Campbell movement of the 19th century.
BARTON W.
STONE AND THE
“CHRISTIAN
CHURCHES”
Barton Warren Stone was ordained
as Presbyterian pastor in 1798. In 1803, he left Presbyterianism, and with four
other Presbyterian friends, they founded the Independent Springfield Presbytery.
However, it was dissolved in 1804. The congregations continued under the name “Christians” and each one was independent
with each other (Westminster Dictionary
of Church History. Edited by Jerald C. Brauer. Philadelphia, Pennsylvania:
Westminster Press, 1971, p. 790).
ALEXANDER
CAMPBELL AND
THE
“REFORMERS”
In 1809, Alexander Campbell went
to America to accompany his father, Thomas Campbell, who arrived in America two
years earlier. Soon after his arrival, they established the Christian Association of Washington,
Pennsylvania. In 1811, they
organized their group as a church and choose Alexander Campbell as their pastor.
They called themselves as “Reformers”
(Ibid., p. 152). In 1813, these “Reformers” merged with the Regular Baptist, but separated in 1820s
(Ibid.).
THE GROUPS OF
BARTON AND CAMPBELL
MERGED AND THE
“DISCIPLES OF CHRIST”
WAS FOUNDED
In 1832, the “Reformers” of Alexander Campbell and the
“Christians” of Barton Stone merged
and called their newly established denomination as “Disciples of Christ”:
“In
1832 the Christians and the Disciples merged, both names are still used, but
usually and officially the body is known today as The Christian Church
(Disciples of Christ).” (Mead, p. 80.)
Today, the official name of this
denomination is “the Christian Church (Disciples of Christ). Every congregation
of this denomination enjoys independence and autonomy. Thus, their locale
churches can choose their own name, the reason why some local congregations of
this denomination call themselves “Church of Christ,” others include the
locality such as “San Diego Church of Christ.” However, the official name of
their denomination is not “Church of Christ” but “Christian Church (Disciples
of Christ).” Thus, these calling themselves “Church of Christ” are really
“Christian Church (Disciples of Christ)” and not “Church of Christ.”
DIVISIONS AROSE
In their general convention of 1849, the Disciples of Christ established the
American Christian Missionary Society
and other general boards. These
started a division in their church:
“These
developments obviously pragmatic and lacking Biblical authorization, polarized
the movement between ‘progressives’ and ‘conservatives.’ The latter resisted
all ‘innovations,’ especially the introduction of musical instruments into
public worship.” (Westminster Dictionary
of Church History. Edited by Jerald C. Brauer. Philadelphia, Pennsylvania:
Westminster Press, 1971, p. 790)
The Disciples of Christ were
divided into “progressives” and “conservatives.”
THE DIVISION
RESULTED INTO THE
ESTABLISHMENT
OF ANOTHER CHURCH
CALLED “CHURCHES
OF CHRIST”
The Foreign Christian Missionary Society (FCMS) was established in
1875. Because the “conservatives” greatly opposed the establishment of the American Christian Missionary Society and
the Foreign Christian Missionary Society,
they permanently separated from the Disciples of Christ in 1906, calling
themselves as “Churches of Christ:
“The
schism was acknowledged in the Federal Religious Census of 1906, which listed
Churches of Christ separately from the Disciples of Christ.” WDCH, p. 269.)
Like the Disciples of Christ, the
local congregations of the “Churches of Christ” also enjoy independence and
autonomy. Their locale churches also call themselves as “Church of Christ,” and
others also include their locality in the name “Church of Christ.” Thus, they
only call themselves “Church of Christ,” but in truth they are local
congregations or part of the denomination called “Churches of Christ,” formerly
part of the denomination called “Disciples of Christ.”
ANOTHER
DIVISION AROSE
Division and schism in the
Disciples of Christ did not end at the separation of the “Disciples of Christ”
and “Churches of Christ.” Another division arose that resulted with the
establishment of another denomination, the “Christian Church and Churches of
Christ”:
“Among
mainstream Disciples, new tension polarized around rival journals. In
opposition to comity, open membership (acceptance of baptized Christians from
other communions without immersion), and liberalism, the more conservative
group formed the North American Christian Convention in 1927.” (Ibid.)
In 1969, the Disciples of Christ
and the North American Christian Convention officially separated, and the
latter officially called themselves “the Christian Church and Churches of
Christ.”
A MOVEMENT CALLING FOR UNITY
BUT END UP SPLITTING INTO
THREE
SEPARATE DENOMINATIONS
The engrossing theme of the
Stone-Campbell movement is “Christian unity”:
“The
doctor, for instance observes that the character of anything is to be judged by
that which gave it birth, and then says, ‘This reformation was born of the love
of union, and Christian union has been its engrossing theme.’” (Ibid., p. 4)
The “Christian union” they
referred to as the engrossing theme of the Stone-Campbell movement is to unite
the Christians in all the sects”:
“It
is our intention that the reader will come to see these pioneers who launched a
movement ‘to unite the Christians in all the sects’ as people and not simply
founders of a new church.” (Ibid., p.
1)
Although the engrossing theme of
the Stone-Campbell movement is “to unite the Christians in all the sects” but
they end up n divisions and the establishment of three factions (denominations):
“As irony has often has its way in history,
these men did start a new church, even though was not their intention. Even
more ironical is that their unity effort resulted not only in one church, but eventually
in three churches, usually identified as Christian Churches (Disciples of
Christ), Christian Churches, and Churches of Christ, and there are subgroups
within these, especially among the latter. This book tells the story of how all
these happened, a kind of travesty in history, that the only church ever in the
entire history of Christianity with the express purpose of uniting all believers
would itself become so divisive.” (Garret, pp. 1-2)
The book quoted is a history of the
Stone-Campbell movement written by their own member. Thus, they admitted, ironically,
they don’t have any intension of establishing a church but they did. Still
ironical, they call for unity but end up in establishing three churches. And
more ironical is that they are against “secularism” but eventually resulted establishing
three denominations. This book also admitted that there are subgroups within
these three churches, especially among the one called “Churches of Christ.”
CONCLUSION
Thus, although they are calling
themselves as “Church of Christ,” but in truth, they are not really “Church of
Christ” but locale congregations or part of either of the three denominations
that sprang up from the Stone-Campbell movement.
The Disciples of Christ is not “Church
of Christ.” Also, the “Churches of Christ” and the “Christian Church and
Churches of Christ” are not really “Church of Christ” but schismatic groups of
the Disciples of Christ.
What make us more certain that
they are not true Church of Christ? This is what the Bible says about division
and schism:
“This
wisdom is not `a wisdom' that cometh down from above, but is earthly, sensual,
devilish. For where jealousy and faction are, there is confusion and every vile
deed.” (James 3:15-16 ASV)
The Bible also tells us that strife
and divisions (schism and factions) are fleshly:
“For
yet ye are fleshly, for where `there is' among you envying, and strife, and
divisions, are ye not fleshly, and in the manner of men do walk? 4for when one
may say, `I, indeed, am of Paul;' and another, `I -- of Apollos;' are ye not
fleshly?” (I Corinthians 3:3-4 YLT)
Those “in the flesh” are not of
Christ:
“But
ye are not in the flesh but in the Spirit, if so be that the Spirit of God
dwelleth in you. But if any man hath not the Spirit of Christ, he is none of
his.” (Romans 8:9 ASV)
Therefore, when you see a “Church
of Christ” in a certain area which is not part of the Church of Christ (Iglesia
Ni Cristo), this is not really “Church of Christ” but a local congregation of either
the “Disciples of Christ,” “Churches of Christ” or “Christian Church and
Churches of Christ.” These three denominations are the result of schism or
division that rocked the Stone-Campbell movement. Hence, these three
denominations are not the true “Church of Christ” because according to the
Bible, for there is faction, strife, schism or division, they are in the flesh
and not of Christ.
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