Did Jesus admit divinity when He
said “I and My Father are one” in John 10:30?
THE proponents of the
Christ-is-God theology so confidently believe that Jesus’ statement in John
10:30 is an admission of His “divinity.” However, a careful study of the verse
itself, comparing it with the truth written in other verses of the Bible, and
an analysis of the Greek text of the verse will show us the error of believing
that John 10:30 confirms the so-called “divinity” of the Lord Jesus
Christ.
WHAT
THE CONTEXT SAYS
If a person has an
open-mind for truth, in just a glance of John 10:30 he can immediately see that
it was only the opinion or interpretation of those believing that Jesus is God
in saying that this verse confirms that Jesus is God. Nothing in the verse that
says “Jesus Christ is God”:
John
10:30 NKJV
“I and My Father are one.”
Clearly, nowhere in
the verse says that “Jesus is God.” It is only their interpretation (or should
we say misinterpretation) or conclusion that the verse confirms that Jesus is
God. Actually, if we carefully study the context, it clearly shows that Jesus
is not talking about his “divinity.” Let us take a look of the previous verses
of John 10:30:
John
10:27-28 NKJV
“My sheep hear My voice, and I know them, and they follow
Me. And I give them eternal life, and they shall never perish; neither shall
anyone snatch them out of My hand.”
Here, the Lord Jesus
promise that He will give His “sheep” eternal life, and “they shall never perish; neither shall anyone snatch them out of My
hand.” Then in the next verse (verse 29), this is what He said:
John
10:29 NKJV
“My Father, who has given them to Me, is greater than all;
and no one is able to snatch them out of My Father's hand.”
The Lord Jesus said
in verse 28 that “they shall never
perish; neither shall anyone snatch them out of My hand.” And in verse 29,
He also said, “no one is able to snatch
them out of My Father's hand.” Thus, Jesus concluded in verse 30:
John
10:30 NKJV
“I and My Father are one.”
Thus, the previous
verses (verses 27-29) explained why Jesus said, “I and My Father are one.” Jesus and His Father (the one He referred
to in John 17:1-3 as the “one and only true God) ARE ONE because as much as no
one can snatch the “sheep” from His hand, also no one is able to snatch them
out of His Father's hand. Therefore, the context of the verse shows us that
Jesus is not talking about his alleged “divinity”, but He is talking about how
He and His Father will take care of His “sheep” – no one can snatch them from
their hands.
WHAT
OTHER TRANSLATIONS OF THIS VERSE SAY
Based on the context
of John 10:27-30, it is clear that the Lord Jesus is talking about how He and
His Father are one in taking care of His sheep. Further strengthening this
position, many versions of the Bible support our position that when Jesus said
in John 10:30, “I and My Father are one,”
He is not referring to His alleged divinity, but rather on how He and his
Father are one in taking care of His sheep.
THE
MESSAGE:
“I and the Father are one heart and mind.”
CONTEMPORARY
ENGLISH VERSION:
“I am one with the Father.”
SIMPLE
ENGLISH BIBLE:
“My Father and I are united.”
LAMSA
TRANSLATION:
“I and My Father are of one accord.”
WHAT
THE OTHER VERSES OF THE BIBLE AFFIRM
For the Iglesia Ni
Cristo, Jesus is not talking about His alleged “divinity” in John 10:30, but
rather on how He and His Father are one in taking care of His sheep. However,
the proponents of Christ-is-God theology insist that Jesus statement in John
10:30 (“I and My Father are one”) is
an admission that Jesus and the Father are “one in number,” “one in nature
(state of being”), “one in power or authority,” and “being one God.”
Saying that Jesus and
the Father are “one in number,” “one in nature or state of being,” “one in
power or authority,” and “being one God,” is truly UNSCRIPTURAL. The verse
doesn’t say such things:
John
10:30 NKJV
“I and My Father are one.”
The interpretation or
conclusion of the proponents of “Christ is God” regarding Jesus’ statement in
John 10:30 are not only unscriptural but also AGAINST THE TRUTH written in the
Bible.
Nowhere in the verse
that Jesus said “I and My Father are one IN NUMBER.” Actually, the
interpretation that when Jesus said “I
and my Father” means they are “one in number” contradicts the very words of
the Lord Jesus in John 8:16-18:
John
8:16-18 Amplified
“Yet even if I do judge, My judgment is true [My decision is
right]; for I am not alone [in making it], but [there are two of Us] I and the
Father, Who sent Me.
“In your [own] Law it is written that the testimony
(evidence) of two persons is reliable and valid. [Deut. 19:15.]
“I am One [of the Two] bearing testimony concerning Myself;
and My Father, Who sent Me, He also testifies about Me.”
Here, it is clear
that Jesus and the Father are NOT ONE in number. Jesus explicitly said, “…for I am not alone [in making it], but
[there are two of us] I and the Father…”
Are Jesus and the
Father one in state of being?
It is also wrong to
say that when the Lord Jesus said “I and
My Father are one” they are one in nature or state of being. Jesus Himself
explicitly said that the Father is spirit:
John
4:23-24 NKJV
“But the hour is coming, and now is, when the true
worshipers will worship the Father in spirit and truth; for the Father is
seeking such to worship Him. God is Spirit, and those who worship Him must
worship in spirit and truth.”
The Lord Jesus Christ
attests that the Father is “spirit”, while Jesus Himself also attests that a
spirit has no flesh and bones which He has:
Luke
24:38-39 NKJV
“And He said to them, "Why are you troubled? And why do
doubts arise in your hearts? Behold My hands and My feet, that it is I Myself.
Handle Me and see, for a spirit does not have flesh and bones as you see I
have.’”
Although Jesus is now
in heaven, He continues to be flesh and bones or human in nature. This is what
the Bible says regarding the one at God’s right hand in heaven:
Psalms
80:17 NKJV
“Let Your hand be upon the man of Your right hand, Upon
the son of man whom You made strong for Yourself.”
Jesus is the one
referred to as the Man at God’s right hand:
Colossians
3:1 NKJV
“If then you were raised with Christ, seek those things
which are above, where Christ is, sitting at the right hand of God.”
Are Jesus and the
Father one in power and authority?
In the previous verse
of John 10:30, this is what Jesus said:
John
10:29 NKJV
“My Father, who has given them to Me, IS GREATER THAN ALL;
and no one is able to snatch them out of My Father's hand.” (Emphasis mine)
Jesus clearly said in
John 10:29 that the Father is greater than all. Is Jesus co-equal of the
Father? This is what Jesus Himself attested:
John
14:28 Amplified
“You heard Me tell you, I am going away and I am coming
[back] to you. If you [really] loved Me, you would have been glad, because I am
going to the Father; for the Father is greater and mightier than I am.”
Are Jesus and the
Father “one God”?
The Lord Jesus Christ
Himself does not agree in saying that He and His Father are “one God” because
Jesus Himself taught us that His Father alone is the One and Only True God:
John
17:1 and 3, The Message
“Jesus said these things. Then, raising his eyes in prayer,
he said:
Father, it's time…
“And this is the real and eternal life: That they know you, The
one and only true God, And Jesus Christ, whom you sent.
The Lord Jesus
explicitly stated that the Father is the one and only true God, and He is whom
sent by the One true God. These words of Jesus clearly refute the conclusion of
the proponents of Christ-is-God theology regarding John 10:30.
EVEN THE GREEK TEXT
SUPPORTS OUR POSITION
Our position that
when the Lord Jesus said in John 10:30, “I and My Father are one,” He is not
referring to His alleged divinity, but to how He and His Father are one in
taking care of the His sheep is also supported by the Greek text of John 10:30.
This is the Greek text of John 1:30:
“ego kai pater en
esmen”
As translated: “ego” (“I”), “kai” (“and”), “pater”
(“father”), “en” (“one”), and “esmen” (“are”). Thus, translated as “I
and My Father are one.” Let us first take note that there are three equivalents
in Greek of the English word “one” based on gender:
eis (masculine)
mia (feminine)
en (neuter)
The example in the
New Testament of the used of these three Greek terms is in Ephesians 4:5:
eis
kurios
(“one Lord”)
mia
pistis
(“one faith”)
en
baptisma
(“one baptism”)
Take note that the
word used in the Greek Text of John 10:30 which is equivalent of “one” in
English is “en” (the “neuter adjective”). Thus, in the Greek Text of
John 10:30, the equivalent of the English word “one” (the Greek “en”)
doesn’t refer to Jesus and the Father. If the word “one” refers to Jesus and
the Father, the verse should used the masculine “eis” instead of “en.”
In the book The
Pillar New Testament Commentary: The Gospel According to John, in page 394,
the author D.A. Carson agreed that if the masculine “eis” is used this
could refer to Christ and the Father and could meant that Christ and the Father
are one in state of being or nature. However, because the neuter “en”
was used instead, it shows that Jesus and the Father are “one accord” or one in
objectives and actions.
Let us examine how I
Corinthians 3:8 used the Greek term “en”:
I
Corinthians 3:8 NKJV
“Now HE WHO PLANTS AND HE WHO WATERS ARE ONE, and each one
will receive his own reward according to his own labor.” (Emphasis mine)
The equivalent in the
Greek text of the English word “one” here in I Corinthians 3:8 is the neuter “en”
because the verse shows that Apostle Paul (“he who plants”) and Apolos (“he who
waters”) are “one” in goal, objective or action. Thus, how the Greek term “en”
is used in I Corinthians 3:8 is also the same as how it was used in John 10:30.
The Greek term “en” (translated n English as “one”) not indicating that the two
subject are “one in number,” “one in nature” or “one and the same,” BUT ONE IN
GOAL, OBJECTIVE AND ACTION.
CONCLUSION
Thus, the context of
John 10:27-30, the Greek Text of John 10:30, other English translations of the
said verse, and the truth written in the Bible support and strengthen our
position that the words of Jesus stating “I
and My Father are one” refers not to the state of being or nature, not
proving His alleged divinity, but that the Lord Jesus and the Father are one in
taking care of the sheep.
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